The Impact of Training and Development on the Employees of the Insurance Sector in Jordan Essay Example for Free

The Impact of Training and Development on the Employees of the Insurance Sector in Jordan Essay The focus of all aspects of Human Resource Development is on developing the most superior workforce so that the organization and individual employees can accomplish their work goals in service to customers , All employees want to be valuable and remain competitive in the labour market at all times. This can only be achieved through employee training and development. Employees will always want to develop career-enhancing skills, which will always lead to employee motivation and retention. There is no doubt that a well-trained and developed staff will be a valuable asset to the company and thereby increasing the chances of his efficiency in discharging his or her duties, so our main focus about the practises of training and development in the insurance sector as it is a very important service sector . And to study the relationship between training and development with job satisfaction and morale among employees , inter personal relationship and customer satisfaction , employee motivation, efficiencies in processes, financial gain , capacity to adopt new technologies and methods , innovation in strategies and products , employee turnover , company image and productivity. METHODOLOGY: We are going to examine two of the most well-known companies in Jordan (Arab insurance company and Jordanian insurance company) through a qualitative research , data will be collected through a couple of interviews with some of the employees of the two companies from many managerial levels and by gathering primary information through literature review from recent journal papers and books. GROUP MEMBERS: * Sara khano * Bashar Kafafi * Lama Daas * Eman Khalil * Shireen Shakaa

A Christmas Carol - short review :: Free Essay Writer

A Christmas Carol - short review A Christmas Carol was published on 17th December 1843 in Victorian England. Victorian England was not a very nice place to live and Charles Dickens didn’t have the best childhood; his father was a clerk who was taken away from him and imprisoned when he was 12. Some people say this was how he became such a good writer – from all the problems he had as a child. England was a horrible place during these times – for example, there was child labour, where people got children to clean their chimneys as they were small enough, but it turned out the soot from the chimneys was carcinogenic, meaning it activated cancerous cells. There was also the Poor Law Act, which meant if you had lost an arm and were unable to work you had no way of gaining money. People also believed that you had to have money to be gentleman. There was the class system that meant if you were born into a working class family you would often die in a working class family – there were few chances to become rich and famous. Dickens often looked at life as a child; for example in Oliver Twist, David Copperfield and Great Expectations. This could be one of the reasons that Dickens chose A Christmas Carol to be at Christmas, as he thought it would appeal to the child in everyone. Many people believed that Dickens wasn’t just someone who wanted to make money, even though he was a workaholic. What he really wanted to do was to provoke authority to take responsibility for the problems that people were having in the country and Christmas was the best time of the year to do this. Dickens’ use of imagery in the novel gives a great sense of surroundings and what Scrooge and all the ghosts look like. For example, here is a line from A Christmas Carol, that is just about the weather, â€Å"It was cold, bleak biting weather; foggy withal; and he could hear the people in the court outside, go wheezing up and down, beating their hand upon their breasts, and stamping their feet upon the pavement stones to warm them.† Smiles and metaphors help us to portray and compare images in our heads and Dickens does this very well throughout the book. In A Christmas Carol, Scrooge is the novel’s protagonist. We know this as everything in the book has some sort of connection with him. In the novel Scrooge is represented as a misanthropist, i.e. a person who hates his fellow men. This kind of novel where a person changes

How does Steinbeck present Lennie and George Essay

How does Steinbeck present Lennie and George in the 1st chapter? Lennie and George’s father and son like relationship is clearly one of love, although from the beginning we sense George’s frustration due to Lennie’s constant childish behaviour. George is very protective over Lennie, â€Å"Lennie for God’s sake don’t drink so much!† because he has been told to look after him by his â€Å"Aunt Clara†. George does like having Lennie around as he says, â€Å"No you stay with me†. As Lennie and George are itinerant workers, it can be a very lonely life so the fact that they have each other means that they are very lucky. However this constant responsibility can obviously present problems, George says â€Å"When I think of the swell time I could’ve had without you†, having Lennie around has stopped him from doing lots of things other men of his age would’ve done. George is quite clearly the leading role in their r elationship. As we know, Lennie is mentally not all there as he uses simple and un-educated language, such as ‘Look, George. Look what I done.† Due to Lennie being childish and not very intelligent it means that he has to rely on George an awful lot. An example suggesting that Lennie is reliant on George is that â€Å"They had walked in single file down the path†. This suggests that George is in control and acts as a parent like figure, it also showing George’s intelligence and maturity. This responsibility that George has to look after Lennie means that he is very protective, he says â€Å"Don’t drink so much†. This is an example of George being a paternal figure, this is an imperative and he says it sharply implying that he is worried about George. George has to repeatedly remind Lennie if he wants him to do or not do something. In the 1st chapter it is suggested by Steinbeck that Lennie has animal qualities to match his childish behaviour. His big stature makes up for his childish behaviour as George can get Lennie to do tasks that he wouldn’t otherwise be able to do, as he is small. He tells Lennie, â€Å"Flood water wood. Now you go get it†. In the book it says that he was â€Å"sno rting like a horse† and â€Å"dragging† his feet. I think that Steinbeck’s reason for doing this is to show that Lennie is to be looked after and can be irrational, just as an animal is, and he needs to be given direction â€Å"like a horse†. He seeks praise just as a dog would to its owner, Lennie says â€Å"Look George Look†, this implies that Lennie aspires to be like George and is constantly in awe of George. We are also told that with his strength he can accidently use his strength to be dangerous, an example of animal imagery  used to describe Lennie as dangerous is that he uses his â€Å"paw†. This is an example of foreboding because, just as in Weed, he may do something that may get them into trouble. We are told early on that George and Lennie are both have the same aspiration, and that is to have a ‘little house’ and ‘some rabbits’. Although they want it for different purposes this is something they aspire to do, and they want to do it together. Lennie’s is to have rabbits due to his obsession with petting animals, mice on the particular occasion in the woods, â€Å"it’s on’y a mouse George†. George’s aspiration is more to do with the f act that they will no longer need to worry about getting a job, which is certainly difficult with Lennie. They want to â€Å"live off the fat of the land†, suggesting that they don’t want to work for anyone and be continuingly undermined by bosses and having to live in such awful conditions. They don’t want to be one of the stereotypes as they say â€Å"us guys are the loneliest guys in the world†. To conclude, I think that Steinbeck presents Lennie and George with a strong relationship. George being a father like figure to Lennie. They both need each other, otherwise they would be lonely just like other itinerant workers at this time. Lennie really does look up to George and there has been a strong sense of foreboding through the actions from the past that we find out about. As the book progresses I can expect the reader to understand more fully that the relationship that these two men have.

Violance In Salem Village - Free Essay Example

Sample details Pages: 8 Words: 2296 Downloads: 6 Date added: 2019/05/28 Category History Essay Level High school Tags: Salem Witch Trials Essay Did you like this example? February 1692 in a small township in Massachusetts events began that would change the life of 200 and end the life of 19. The witch trials of Salem were not the first, witch persecution has taken place for hundreds of years going back to the 1300rs in Europe and continued until the last known execution for witchcraft taking place in Switzerland in 1782. Salem Town was a poor farming community of some 500 persons known as Salem Village. Don’t waste time! Our writers will create an original "Violance In Salem Village" essay for you Create order The village itself had a noticeable social divide that was worked by the rivalry between its two leading families. The well-heeled Porters, who had strong ties with Salem Townrs wealthy merchants, and Putnamrs who sought greater cohesiveness for the community and were the standard-bearers for the less-prosperous farm families. Squabbles over property were commonplace, and litigiousness was rampant. In this time it was encouraged to sue each other and a way to curb the ongoing violence. In 1689 Pastor Samuel Parris took his post at the villagers Congregational church. Parris was assigned this post due to the influence of the Putnams. Parris, whose largely theological studies at Harvard College had been halted before he could graduate, was in the process of changing careers from business to the ministry. He brought his wife, three children, a niece, and two slavesJohn Indian, a man, and Tituba, a woman. Parris divided the congregation due to his radical and theological preachings as well as his constant demands for greater compensation. Salem Village was one of the most contentious in the Massachusetts Bay Colony, and previous ministers such as George Burroughs had been hounded out of the pulpit by acrimony atid the refusal of the congregation to pay rates to support ministers they did not want (Starkey 1963, 5). The hiring of Parris was acrimonious. In a process that took most of 1689, Parris demanded unheard of things such as clear and pertnanent title to the parso nage and its grounds and a salary of 66, with 22 paid in provision (Starkey 1963, 5-8). However, the congregation allowed use of the parsonage during occupancy only, and denied Parris common courtesies such as complimentary firewood provision during winter. His refusal later to ordain deacons and his promotion of public penances for trivial matters suggested that Parris felt animosity over this earlier treatment (Mixon) In January 1962 Betty Parris and Abigale Williams Began to act strangely. They screamed, made odd sounds, threw things, contorted their bodies, and complained of biting and pinching sensations. We now know that there could have been any causes for these actions, the most common suspect it Ergots. Ergotism is caused by the fungus Claviceps purpurea, which affects rye, wheat and other cereal grasses. When first infected, the flowering head of a grain will spew out sweet, yellow-colored mucus, called honey dew, which contains fungal spores that can spread the disease. Eventually, the fungus invades the developing kernels of grain, taking them over with a network of filaments that turn the grains into purplish-black sclerotia. Sclerotia can be mistaken for large, discolored grains of rye. Within them are potent chemicals: ergot alkaloids, including lysergic acid (from which LSD is made) and ergotamine (now used to treat migraine headaches). The alkaloids affect the central nervous system and cause the contraction of smooth muscle † the muscles that make up the walls of veins and arteries, as well as the internal organs. Toxicologists now know that eating ergot-contaminated food can lead to a convulsive disorder characterized by violent muscle spasms, vomiting, delusions, hallucinations, crawling sensations on the skin, and a host of other symptoms † all of which, Linnda Caporael noted, are present in the records of the Salem witchcraft trials. Ergot thrives in warm, damp, rainy springs and summers. When Caporael examined the diaries of Salem residents, she found that those exact conditions had been present in 1691. Nearly all of the accusers lived in the western section of Salem village, a region of swampy meadows that would have been prime breeding ground for the fungus. At that time, rye was the staple grain of Salem. The rye crop consumed in the winter of 1691-1692 † when the first unusual symptoms began to be reported † could easily have been contaminated by large quantities of ergot. The summer of 1692, however, was dry, which could explain the abrupt end of the bewitchments. These and other clues built up into a circumstantial case against ergot that Caporael found impossible to ignore. (Leela) These actions lead many people in the small town of Salem to suspect witch craft. The nature of the Willams and Parris would lead to devastating effect on the little town. Without the advances of todays medicine, witch craft was the more reasonable explanation. And with politics playing in the back ground it seemed like a perfect cover to get your enemies out of the picture. When pressured by Parris to identify their tormentor, Betty and Abigail claimed that Tituba and two other members of the community that did not attend church, Sarah Good, a beggar, and Sarah Osborn, an elderly bed-ridden woman who was scorned for her relationship with an indentured servant. Tituba came before the authorities in Salem Village on March 1, 1692, to answer to witchcraft charges. The first two suspects denied all knowledge of sorcery. When Tituba met her interrogators that Tuesday morning, she stood before a packed, nervous meetinghouse. It was the one in which she had prayed for the previous three years. She had already been deposed in prison. The local authorities seemed to under stand before she opened her mouth that she had a confession to offer. No other suspect would claim such attention; multiple reporters sat poised to take down Titubas words. And someone presumably hard-edged, 51-year-old John Hathorne, the Salem town justice who handled the bulk of the early depositions made the decision to interrogate her last.( SCHIFF) Tituba began with a denial, the court reporters of the time barely bothered to document. Hathorne had asked the first suspects who they had hurt the girls. The question was ask to Tituba but with a different spin. The devil came to me, she revealed, and bid me serve him. Tituba being a slave, could not afford to sound a defiant note. And it was easier for her to admit she served a powerful man than it might would have been for her fellow accused. Tituba though that since she was a slave her confusion would carry no weight, but she was very wrong. Titubars false confusion only led to more mayhem. When the village heard the confusion the automatically assumed there were more witches amongst them. Many of the accused were only accused to save the life of the accuser. But why did they perpetuate the lie, surly if they all had spoke up and told they truth someone would have listened right? Well it depended on who you were and who you knew, for example lets look at Elizabeth Hubbard. By the end of the trial Elizabeth Hubbard had testified against twenty-nine people, seventeen of whom were arrested, thirteen of those were hanged and two died in jail. As a strong force behind the trials, she was able to manipulate both people and the court into believing her. One way she and the other girls did this was through their outrageous fits in the courtroom. The fits, they would claim, were brought on by the accused. Elizabeth was especially known for her trances. She spent the whole of Elizabeth Procters trial in a deep trance and was unable to speak. The original documents state that Elizabeth testified that in April 1692 I saw the Apperishtion of Elizabeth procktor the wife of john procktor senr and she immediately tortor me most greviously all most redy to choak me to death.and so she continewed afflecting of me by times till the day of hir examination being the IIth of April and then also I was tortured most greviously during the time of hir examination I could not spake a word and also severall times sence the Apperishtion of Elizabeth procktor has tortured me most greviously by biting pinching and allmost choaking me to death urging me dreadfully to writ in hir [devils] book (Salem Witchcraft Papers). At the trials in which she was able to speak, she usually charged the accused with pretty much the same thing. An example is the case of Sarah Good. She testified I saw the apprehension of Sarah Good who did most grievously afflict me by pinching and pricking me and so she continued and then she did also most grievously afflict and tortor me also during the time of her examination and also severall times sence hath affected me and urged me to writ in her book. This type of spectral accusation was typical of all the girls. Elizabeths used it against the twenty-nine people. (Godbeer) Some witnesses came forward and testified against the character of Elizabeth. She was not charged as a witch but James Kettle and Clement Coldum both took the stand and attempted to show that Elizabeth was religiously deviant. As the trials progressed, accusations spread to other communities, among them, Beverly, Malden, Gloucester, Andover, Lynn, Marblehead, Charlestown, and Boston. On October 3 Increase Mather, an influential minister and the president of Harvard, condemned the use of spectral evidence and instead preferred first hand accusations: On \ 29th of October, as the accusations of witchcraft extended to include his own wife, Governor Phips stepped in, ordering a halt to the proceedings of the Court of Oyer and Terminer. In their place he established a Superior Court, which was instructed not to allow spectral evidence. Trials resumed in January and February, but of the 56 persons accused, only 3 were convicted, and they, along with everyone held in custody, had been pardoned by Phips by May 1693 as the trials came to an end. In total Nineteen persons had been hanged, and another six had died in custody. This does not account for those whors mental faculties were damaged along the way. The witch trials were a horrible blight on history, but we see many similar things accruing in todays society. Mass hysteria is a regular occurrence today, from religious persecution to rigged elections and biothreats. The US recently had its first case of Ebola, this particular desease takes out a large portion of the African population ever few decades. But when cases were found in the US it sparked a hysterical event. We saw a similar hysteria with the AIDS Epidemic in the 1980s. IN 1984, public school officials forced a seventh-grader to learn his lessons at home over the telephone when they learned he had hemophilia and HIV. They eventually allowed him to return, but other students refused to sit near him. The boy was taunted, and windows of his home were smashed. Cashiers at the grocery store avoided touching his mothers hands. The reaction was typical of the time: As many as 50 percent of Americans believed people with HIV should be quarantined. After his death at 18 in 1990, Ryan White became a symbol for all that had been wrong about the publics response to HIV. By 1985 researchers knew that HIV was transmitted through sex, breast milk and the transfer of blood†not casual contact. But blind hysteria continued for years, with homosexuals, hemophiliacs and heroin users the prime targets of discrimination. In 1987, President Ronald Reagan announced a federal plan to end the epidemic through sexual abstinence and a ban on HIV-positive immigrants and visitors entering the U.S. Needless to say, that did not work. Those on the receiving end of AIDS-related discrimination and ill-conceived policies were reminded of the 80s and early 90s when the governors of New York and New Jersey announced on October 24 a strict quarantine policy that applies to anyone who might have had contact with an Ebola-infected individual in West Africa, even when the person shows no symptoms. The policies disregard decades of experience with Ebola that strongly suggest the disease is not contagious before high fevers, vomiting or other signs of an infection emerge. After the governors announced the quarantines, current and former members of ACT UP, an early, influential AIDS activism group, created a Facebook profile called ACT UP Against EBOLA, calling for a smart, science-based reaction to the disease. They shot a letter to New York Governor Andrew Cuomo, co-signed by 114 AIDS researchers, activists and public health experts, calling quarantines unscientific and a shameful distraction in the midst of an epidemic needing urgent attention at its source in West Africa. Within eight hours, he responded and scheduled calls between his staff and the group. To date, the calls have not led Cuomo to reverse his position.(Maxmen) No matter the issue, religious, ignorance or disease, humanity is lost in the sight of mass hysteria. Work cited Mixon Jr., F. G. (2000). Homo Economicus and the Salem Witch Trials. Journal of Economic Education, 31(2), 179â€Å"184. Retrieved from https://ezproxy.losrios.edu/login?url=https://search.ebscohost.com/login.aspx?direct=truedb=bthAN=3048498site=eds-livescope=site Leela S., M., Eric L., M., Jacqueline, C., Aleksandra, A., Shahjahan, S., Joaquin J., J. (2016). The Salem Witch Trials†Bewitchment or Ergotism. JAMA Dermatology, (5), 540. https://doi-org.ezproxy.losrios.edu/10.1001/jamadermatol.2015.4863 SCHIFF, S. (2015). The Devilrs Tongue. Smithsonian, 46(7), 34. Retrieved from https://ezproxy.losrios.edu/login?url=https://search.ebscohost.com/login.aspx?direct=truedb=f5hAN=110592162site=eds-livescope=site Godbeer, R. (2011). The Salem witch hunt: A brief history with documents. Boston: Bedford/St. Martins. Maxmen, A. (2014). Ebola Panic Looks Familiar to AIDS Activists; Worry is growing that politicians are pushing bad science in the name of calming hysteria. Newsweek, (19). Retrieved from https://ezproxy.losrios.edu/login?url=https://search.ebscohost.com/login.aspx?direct=truedb=edsgovAN=edsgcl.398333550site=eds-livescope=site